I ka jaabi kalan cogo
- Fili cɛmaɲɛgɛn: I bɛ waati ɲɛnama kelen-kelen na joli bɔra, waati dabɔlen kelen-kelenna dɔrɔn. Ni sani 10 waati la i ye sani 9 kɔnɔ waati datugu, o ye 10% fili ye. Fili dɔgɔyalen ka ɲi.
- Jɔyɔrɔ min ka ɲɛ: Jɔyɔrɔ min na i sera waati dabɔlen ma ka surun.
- I kɔnɔna waatiyɔrɔ: “A bɛ fɛ ka ɲɛ” ni i ye waati datugu kɔnɔ cɛmaɲɛgɛn na (waati minɛlen bɛ i hakili la ka jan ni a ye cogo min na); “a bɛ fɛ ka kɔfɛ” ni i ye waati datugu kɔfɛ; “tilennin” ni i kɔnɔna waati kɔnɔna kɔnɔta ani kɔfɛta fili bɛ ɲɔgɔn ɲɛ.
- Jɔyɔrɔw: Waati dabɔlen ni i ye waati datugu, ni fili ye sɛmɛntiya na (minus = kɔnɔta, plus = kɔfɛta).
Jaabiw bɛ jɛɲɔgɔn na hakɛ la, i ni i ka digi fɛn kelen kɛrɛnkɛrɛnnen dɔrɔn: tanbili écran, souris walima keyboard.
Waati lɔnni cogo min bɛ mɔgɔw fɛ, a bɛ ɲɛ joli?
Ni mɔgɔw tɛ jate kɛ, u ka waati jate bɛ yɛlɛma 10 ka taa 20% hakɛ la, tuma kelen ni tuma wɛrɛ cɛ [1]. Miniti tilancɛ walima a ka ca, labɔratori dɔgɔmanw kɔnɔ, jate kelenw bɛ 20 ka taa 30% hakɛ la tuma caman [2]. Waati jɔ 10 s kosɔn, jate lajɛli kɔrɔmanba bɔlen tɛ; o la, i ka tuma nata lajɛ i yɛrɛ fɛ.
Kunnafoni surunw
- Kɔnɔna waatiyɔrɔ: Waati ɲɛnama cogo fɔlɔfɔlɔ dɔ ye fɛɛn min bɛ dɔgɔtɔgɔ kɛ ka dɔgɔtɔgɔ ta; dɔgɔtɔgɔw bɛ waati kelen-kelen jate. Dɔgɔtɔgɔ caman, waati bɛ mɔgɔ hakili la ka jan [3][4].
- Fili bɛ bonya ni waati ye: Sani 15 target la sani 1.5 fili ye, o ye sani 4 target la sani 0.4 fili cogo kelen ɲɛ. O de kosɔn an bɛ fili fɔ sɛmɛntiya na [1].
- Jateli bɛ dɛmɛ, ka daminɛ sani kelen ɲɔgɔn na: Jateli bɛ dɛmɛ waati hakɛw kɔrɔ sani 1.2 ɲɔgɔn tɛmɛlen kɔ [5], ani a bɛ waati janw labɔli kɛ ka tilen [2].
- Hakili bɛ baara caman kɛ, waati datugu kɔfɛ: Lajɛli 117 na, mɔgɔ minnu ɲininka ka waati labɔ, ni u hakili bɛ baara wɛrɛ kɛ, u ye waati janw labɔ [6].
- Si: Mɔgɔkɔrɔba caman bɛ waati dɔgɔman labɔ (u bɛ waati datugu kɔnɔ), ani u waati ɲɛnama bɛ yɛlɛma ka bon [7].
Waati yeli dantigɛli bɛ baara cogo min na
- Waati dabɔlen lajɛ. Jɔyɔrɔ bɛɛ bɛ waati dabɔlen jira. Jɔyɔrɔ 4 bɛ yen; a bɛ 4 ka taa 15 saniw ma.
- Digi ka daminɛ. Waatiyɔrɔ bɛ daminɛ, nka i tɛ se ka a ye.
- Digi ka ban ni i hakili la waati laban. I bɛ se ka butɔn digi walima Space digi.
- I lajɛ waati min na i ye datugu, waati dabɔlen kɛrɛfɛ layini kan. O kɔ, jɔyɔrɔ nata bɛ daminɛ.
A maɲininka ka jateli kɛ i hakili la: jateli bɛ o kɛ ka nɔgɔ [5]. Ni i ma digi waati target tɛmɛ 3 hakɛ la, an bɛ o jɔyɔrɔ jate kɔfɛta jugu ye. I browser de bɛ waati jate i digi daminɛ ni i digi laban cɛ; ka a ta device hakɛ kɛ a daminɛ ni laban na bɛ kɛ cogo kelen na, o de kosɔn a bɛ ban yɛlɛma kɛrɛnkɛrɛnnen na.
Waatiyɔrɔ datugu sani 10 la: mun bɛ i jaabi yɛlɛma?
- Jateli. “Waati kelen ni kelen ni kelen” jateli bɛ waati jan labɔli kɛ ka tilen [2][8]. Ni i ma jateli kɛ, i bɛ i waati yeli dɔrɔn kɔrɔta.
- Kɔlɔsili. Ni i lɔn ko u bɛna waati ɲininka i la, ani i bɛ o lajɛ ka ɲɛ, waati bɛ i hakili la ka jan [9]. Jiri bɛ kɔfɛ waati jan na, i n’a fɔ dɔgɔtɔgɔ kɛra [10].
- Hakili baara caman. Ni i bɛ miiri fɛn wɛrɛ la, waati bɛ tɛmɛ i ma a lɔn, o de kosɔn mɔgɔw bɛ waatiyɔrɔ datugu kɔfɛ [6].
- Dusukasi ni yɛrɛji. Nɛgɛya ni ɲagami bɛ waati yeli yɛlɛma [11].
- Farikolo ka tuma. Lajɛli kɔrɔw la, ni farikolo ka tuma ka bon, waati min bɛ hakili la bɛ teliya [12].
- Si. Mɔgɔkɔrɔba caman bɛ waati datugu kɔnɔ, ani u ka waati ɲɛnama bɛ yɛlɛma ka bon [7].
Nin dantigɛli bɛ se ka fɔ ani a tɛ se ka fɔ min
Waati yeli dantigɛli bɛ jira i ka se ka sani dama dama yeli cogo min na, bi, kɛlɛkɛlɛ kɔnɔ. A ma kɛ dantigɛli dɔtoroya walima hakili baara dantigɛli ye. A ma fɔ fɛn ye ADHD, dementia walima fɛn wɛrɛ ye, hali ni mɔgɔw dɔ bɛ “dantigɛli sani 10” ɲinini ni o miiri ye. Ni i hakili baara walima i hakilina kosɔn i dusu tɛ diya, kuma ni dɔgɔtɔrɔ ye.
Ɲininkali nɔgɔlenw
I bɛ se ka waatiyɔrɔ datugu sani 10 kɛrɛnkɛrɛnnen na wa?
I bɛ se ka sani 10 jate ka tilen cogo di?
Mun na waati bɛ teliya i ma ni i ka si bɛ bonya?
Waati lajɛliw bɛ jira ko mɔgɔkɔrɔba caman bɛ waati dɔgɔmanw labɔ ani u bɛ yɛlɛma ka bon [7]. Mun na mɔgɔw bɛ miiri ko dunuɲa bɛ teliya ni si bɛ bonya, o ye ɲininkali wɛrɛ ye; nin dantigɛli surun tɛ se ka o jaabi. Dantigɛli bɛ i ka sani dama dama ɲɛcogo lajɛ bi.
Psikoloji la, waati yeli ye mun ye?
Waati yeli ye hakili ka waati min fɔli ye, fɛn dɔw bɛ dabɔ waati joli. Lɔnnikɛlaw bɛ o lajɛ baara nin cogo la: mɔgɔw bɛ waati hakɛ dɔ labɔ, ani baara minnu na u bɛ waati hakɛw lajɛ walima u bɛ segin ka u labɔ [4]. Kɔlɔsili, dusukasi, ani hakili ka baara caman kɛ bɛ waati min bɛ hakili la yɛlɛma [6][9][11].
Nin ye ADHD walima dementia dantigɛli ye wa?
Ayi. Helibrain waati yeli dantigɛli ye kɛlɛ ye; a tɛ se ka fɛn dɔ dantigɛ. Waati yeli yɛlɛma bɛ se ka bɔ kɔlɔsili, dusukasi, fatɔya walima jateli la. Ni i kɔlɔsili walima hakilina kosɔn i dusu tɛ diya, kuma ni dɔgɔtɔrɔ ye.
Helibrain waati yeli dantigɛli ye tiɲɛ na gratis ye wa?
Ɔwɔ. Dantigɛli ni i jaabi dafalen bɛɛ ye gratis ye: sɛbɛnni tɛ fɔ, imɛri tɛ, wari sara tɛ. Helibrain bɛ wari sɔrɔ a ka app la; app in na plan gratis ani plan wari sara ye. I ma app ta ka nin dantigɛli kɛ.
Dantigɛli wɛrɛw
- Jaabi waati dantigɛliSignal dɔ yeli waati, i bɛ jaabi min kɛ kɛsɛkɛsɛya la.
- Kɔrɔsili jɛɲɔgɔn kɛKɔrɔsili joli i bɛ se ka kɛ i bolo la ka a kɛ jɛɲɔgɔn ye.
- Kɔlɔsili dantigɛliSignal dɔ tɛ yen waati la, i bɛ i labɛn ka signal o lajɛ cogo di.
Hakili dantigɛli 43 bɛɛ lajɛ, minnu bɛ kɛ wari tɛ
I b'a fɛ ka baara kɛ nin kan tile bɛɛ wa? Helibrain aplikasɔn (o bɛ kuma Angilɛkan na sisan) bɛ ni plan min bɛ kɛ wari tɛ ani plan wari sara ta ye.
Ɲɛ nin jira i ka bɔyɔrɔ ye: Waati yeli dantigɛli. Helibrain. 2026. https://helibrain.com/bm/time-perception-test. CC BY 4.0.
How this test works
This game checks how well you can feel a few seconds pass without a clock. Each round names a target time: 10, 4, 7 and then 15 seconds. Press Start, wait without a visible clock, and press Stop when you think the time is up. Try not to count. Your score is your average miss as a share of each target, so stopping at 9 seconds for 10 seconds is a 10% miss. Time production tasks like this have been used in psychology labs for decades.
Version 1 · Cite this test:
Helibrain (2026). Time perception test, v1. https://helibrain.com/time-perception-test/methods
Sɔrɔfɛnko sɛbɛnw
- Wearden JH, Lejeune H (2008). Scalar properties in human timing: conformity and violations. Quarterly Journal of Experimental Psychology 61(4):569–587. doi.org/10.1080/17470210701282576
- Thönes S, Hecht H (2017). Counting does not improve the accuracy of long time productions. Attention, Perception, & Psychophysics 79(8):2576–2589. doi.org/10.3758/s13414-017-1407-5
- Treisman M (1963). Temporal discrimination and the indifference interval: implications for a model of the "internal clock". Psychological Monographs 77(13):1–31. doi.org/10.1037/h0093864
- Grondin S (2010). Timing and time perception: a review of recent behavioral and neuroscience findings and theoretical directions. Attention, Perception, & Psychophysics 72(3):561–582. doi.org/10.3758/APP.72.3.561
- Grondin S, Meilleur-Wells G, Lachance R (1999). When to start explicit counting in a time-intervals discrimination task: a critical point in the timing process of humans. Journal of Experimental Psychology: Human Perception and Performance 25(4):993–1004. doi.org/10.1037/0096-1523.25.4.993
- Block RA, Hancock PA, Zakay D (2010). How cognitive load affects duration judgments: a meta-analytic review. Acta Psychologica 134(3):330–343. doi.org/10.1016/j.actpsy.2010.03.006
- Block RA, Zakay D, Hancock PA (1998). Human aging and duration judgments: a meta-analytic review. Psychology and Aging 13(4):584–596. doi.org/10.1037/0882-7974.13.4.584
- Hinton SC, Rao SM (2004). "One-thousand one… one-thousand two…": chronometric counting violates the scalar property in interval timing. Psychonomic Bulletin & Review 11(1):24–30. doi.org/10.3758/BF03206456
- Block RA, Zakay D (1997). Prospective and retrospective duration judgments: a meta-analytic review. Psychonomic Bulletin & Review 4(2):184–197. doi.org/10.3758/BF03209393
- Cahoon D, Edmonds EM (1980). The watched pot still won't boil: expectancy as a variable in estimating the passage of time. Bulletin of the Psychonomic Society 16(2):115–116. doi.org/10.3758/BF03334455
- Droit-Volet S, Meck WH (2007). How emotions colour our perception of time. Trends in Cognitive Sciences 11(12):504–513. doi.org/10.1016/j.tics.2007.09.008
- Wearden JH, Penton-Voak IS (1995). Feeling the heat: body temperature and the rate of subjective time, revisited. Quarterly Journal of Experimental Psychology B 48(2):129–141. PubMed 7597195: pubmed.ncbi.nlm.nih.gov/7597195/
An ye nin sɛbɛnni kɛ cogo min na: Helibrain baarakɛlaw ye a sɛbɛn, ka da kunnafoniw kan minnu sɛbɛnni bɛ sanfɛ, ka a lajɛ ni Robert(Angilɛkan) ye (biophysiki doktɔrɔya kalan laban na) 4 nowanburu 2026 la. An b'a ladɔnniya kokura ni kunnafoniw yɛlɛma.