Ubufakazi obuyinhloko nezinombolo
| Iqembu ocwaningweni lweselula | Isilinganiso se-WPM | Umongo |
|---|---|---|
| Isampula lonke | 36.17 | SD 13.22; ukubhala umbhalo wesiNgisi |
| Iminyaka engu-10–19 | 39.6 | Ukuqhathanisa amaqembu eminyaka, akulona ushintsho olwalandelelwa ngokuhamba kwesikhathi |
| Iminyaka engu-20–29 | 36.5 | Ucwaningo olufanayo |
| Iminyaka engu-40–49 | 28.9 | Ucwaningo olufanayo |
| Iminyaka engu-50–59 | 26.3 | Ucwaningo olufanayo |
Amanani esewonke abikwa emiphumeleni nakuThebula 3; aweminyaka atholakala kuThebula 4. Isilinganiso seminyaka yesampula sasingu-24.1, futhi abantu baqashwa nge-inthanethi. Kwakunamavolontiya asemancane nabantu abakhululekile ukuthayipha ngesiNgisi abaningi, ngakho ithebula akufanele lisetshenziswe ukubiza wonke umuntu weminyaka ethile ngokuthi uyashesha noma uyaphuza. Palin et al., 2019
Ingabe ifoni ihlale ihamba kancane kunekhibhodi?
Ababhali baqhathanisa imiphumela yabo yeselula nocwaningo olukhulu lwamakhompyutha edeskithophu olwalusebenzisa indlela ehambisanayo. Isilinganiso socwaningo lwedeskithophu sasingu-51.56 WPM. Lokhu kunikeza umongo owusizo, kodwa akukhona ukuqhathanisa okwabiwa ngokungahleliwe lapho bonke ababambiqhaza bezama womabili amadivayisi. Ukususa lezi zilinganiso komunye nomunye akubikezeli ukuthi wena uqobo ungathayipha ngokushesha kangakanani uma ushintsha idivayisi. Palin et al., 2019 Dhakal et al., 2018
Izindlela zokuthayipha zansuku zonke nazo ziyahluka. Ucwaningo olusebenzisa ukuqopha ukunyakaza lubonisa ukuthi abantu abazifundele ukusebenzisa ikhibhodi ebonakalayo bangase benze kahle ngaphandle kokulandela indlela ethile enqunyiwe yokubeka iminwe. Ukuthayipha ngeselula kuhilela ukukhomba ezikrinini ezithintwayo nezici zosizo, ngakho umthetho weminwe eyishumi wedeskithophu awusona isilinganiso esifanele sefoni. Feit et al., 2016 MacKenzie and Soukoreff, 2002
Sisho ukuthini isilinganiso samaphutha?
Inani elingu-2.34% libhekisela emaphutheni asele embhalweni okopishiwe ngokwendlela yokulinganisa yocwaningo. Alisho ingxenye yakho konke ukuthinta obekungalungile, ngoba amanye amaphutha alungiswa. Izindlela zokuhlola ukufakwa kombhalo zihlukanisa amaphutha okugcina nomzamo wokuwalungisa, futhi akukho kulokhu okufanele kufihlwe ngokubika ijubane kuphela. Soukoreff et al., 2003 Soukoreff et al., 2001
Yini ekuthintayo?
Imiphumela yobudala, ubulili nolimi idinga umongo
Izilinganiso zabesifazane nezabesilisa kusampula yonke yeselula zazingu-36.0 no-36.1 WPM, ngokulandelana, nakuba kwatholakala umehluko wezibalo kusethi enkulu yedatha. Umehluko osebenzayo phakathi kwalezi zilinganiso zesampula lonke mncane kakhulu. Isampula engaphansi yase-U.S. yabonisa iphethini ehlukile, okukhombisa ukuthi ukubaluleka komphumela ngokwezibalo nokuthi ungasebenza yini nakwabanye abantu kuyimibuzo ehlukene. Palin et al., 2019
Abasebenzisi besiNgisi njengolimi lwebele babethayipha ngesilinganiso esingu-37.8 WPM kuthebula elifanayo. Lokhu kuhlobana akubufakazeli ukuthi ukushintsha ulimi lwefoni kubangela ukuthuthuka okuthile. Umsebenzi wawudinga ukubhala umbhalo wesiNgisi, futhi ukujwayelana nolimi kungathinta ukufunda nokufaka umbhalo onikeziwe. Palin et al., 2019 Salthouse, 1986
Ingabe ukulungisa ngokuzenzakalelayo nokubikezela amagama kuyasiza?
Kule sethi yedatha, ukusebenzisa ukulungisa ngokuzenzakalelayo kwakuhambisana nejubane eliphezulu, kanti ukukhetha amagama abikezelwe kwakuhambisana nejubane eliphansi. Ucwaningo lwalubheka okwakwenzeka ngaphandle kokungenelela, ngakho lokhu kuhlobana akufakazeli ukuthi ukuvula isici esithile kuzobangela inzuzo efanayo kubo bonke abasebenzisi. Abantu bakhetha izici ngezizathu ezahlukene, okuhlanganisa ikhono abanalo kakade namaphethini amaphutha abo. Palin et al., 2019
Ukuze uziqhathanise ngendlela ewusizo, gcina isakhiwo sekhibhodi, izilungiselelo zosizo, ulimi nohlobo lomsebenzi kufana. Rekhoda ukunemba kanye ne-WPM. Ingxoxo yemiyalezo, umusho owukhumbulayo nendima ongayijwayele oyikopishayo kukala izinhlanganisela ezahlukene zokwakha ulimi nokufaka umbhalo ngokunyakaza. MacKenzie and Soukoreff, 2002 Soukoreff et al., 2003
Ukuzijwayeza kungathuthukisa ikhono lomsebenzi othile, kodwa ucwaningo lokuthayipha kwansuku zonke alunikezi uhlelo lokuqeqesha ifoni oluqinisekisiwe. Umgomo ongokoqobo uwukufaka umbhalo ngokunemba nangokunethezeka okwengeziwe ezimweni ozisebenzisayo, ukuhlola lokhu ngezinto eziqhathanisekayo kunokuthembisa iphesentayili ethile noma umgomo we-WPM osebenza kuwo wonke umuntu. Keith et al., 2007 Feit et al., 2016
Zama ukuhlolwa kwamahhala okuhlobene nalokhu
Ukuhlolwa kwejubane lokuthayipha
Zama ukuhlolwa kokuthayipha usebenzisa imodi yesikrini esithintwayo, bese uqhathanisa nemizamo yakho yakamuva ocingweni ngale modi. Imiphumela yekhibhodi ebonakalayo kufanele iqhathaniswe ngokwehlukana. Amanani ashicilelwe anikeza umongo womsebenzi; awawona amaphesentayili abadlali be-Helibrain.
Imibuzo evamile
Ingabe u-36 WPM ujwayelekile kubo bonke abasebenzisa ifoni?
Lesi yisilinganiso esicishe silingane nesilinganiso saleli sampula lamavolontiya, akusona isilinganiso esimele bonke abantu kuyo yonke iminyaka, izwe noma ikhibhodi. Palin et al., 2019
Ingabe abesifazane noma amadoda athayipha ngokushesha emafonini?
Izilinganiso zesampula lonke zazicishe zifane, kuyilapho amaphethini emaqenjini amancane ayehlukile. Le datha ayisekeli umthetho ojwayelekile ngomuntu ngamunye. Palin et al., 2019
Ingabe kufanele ngicime ukubikezela amagama?
Ukuhlobana okubonwe ngaphandle kokungenelela akusho ukuthi yisiphi isilungiselelo esikulungele. Qhathanisa imisebenzi efanayo nokunemba ngaphambi kokuthi uthi umehluko ubangelwe isici esithile. Palin et al., 2019 Soukoreff et al., 2003
Imithombo
- Dhakal et al. (2018). Ukuhlola ukuthayipha kusetshenziswa ukucindezelwa kokhiye okuyizigidi ezingu-136.
- Palin et al. (2019). Abantu bathayipha kanjani kumadivayisi eselula?.
- Feit et al. (2016). Indlela esithayipha ngayo.
- Soukoreff et al. (2003). Izindlela zokulinganisa zocwaningo lokufaka umbhalo.
- Soukoreff et al. (2001). Ukulinganisa amaphutha emisebenzini yokufaka umbhalo.
- MacKenzie and Soukoreff (2002). Ukufaka umbhalo ekhompyutheni ephathekayo: amamodeli nezindlela, ithiyori nokusebenza.
- Salthouse (1986). Izingxenye zokubona, zokuqonda nezokunyakaza ekuthayipheni umbhalo okopishwayo..
- Keith et al. (2007). Incazelo yokuzijwayeza ngenhloso kwekhono lokuthayipha kwabasethayipha nsuku zonke..